While France, Germany and Belgium are starting to give their ‘stolen’ artefacts back, the UK and the British Museum are standing firm, writes Alex Marshall
Those classical sculptures, often called the Elgin Marbles after the British aristocrat who removed them from the Parthenon in the early 1800s and brought them to London, were “a moral issue”, Kinnock told reporters during a visit to Athens.
“The Parthenon without the marbles is like a smile with a missing tooth,” he said.
Lord Kinnock’s comments made headlines at the time, but when he returned to London, he found that few in his party shared his views, let alone Conservative members of Margaret Thatcher’s government. He didn’t push the idea.
Most of his successors, including Tony Blair, insisted that the marbles should stay put in the British Museum, as one of its highlights.
Last week, the sculptures returned to public view after a prolonged closure of the museum’s Greek galleries caused by the coronavirus pandemic and maintenance work. They reappeared as activists around Europe are clamouring to rectify perceived historical injustices, yet the idea of returning the marbles to Athens seems to have as little political support here as it did in Kinnock’s day.
The British government’s official position is that it is not responsible for the marbles’ fate: that, it says, is a matter for the British Museum’s trustees, a group largely appointed by the prime minister that has repeatedly said the sculptures are integral to the museum’s mission of telling world history.
Boris Johnson — an Oxford classics graduate who loves to quote ancient Greek — has for years said the marbles belong in London. In 2012, when he was London’s mayor, he wrote to a Greek official saying he “had reflected deeply over many years” on the sculptures, and, as much as he sympathised with the Greek case, it would be “a grievous and irremediable loss” if they left the British Museum.
When Johnson met with Greece’s prime minister, Kyriakos Mitsotakis, last month, he reiterated the government position that anything to do with the marbles was a question for British Museum trustees, not him.
Throughout 2021, as other European governments announced restitution policies and gave items back, Britain’s buck-passing on the marbles looked increasingly out of step.
In April, Germany said it would start returning around 1,100 looted artefacts known as the Benin Bronzes from its museums to Nigeria, beginning next year.
In June, Belgium’s government agreed to a plan to transfer ownership of stolen artefacts in its museums to their African countries of origin.
In October, President Emmanuel Macron returned 26 looted items to Benin, building on a 2017 pledge to hand back African art from the country’s museums.
Yet in Britain, a one-time colonial and trading power whose museums are stuffed with treasures from its former possessions, restitution is not even on the political agenda. Neither the government nor the opposition Labour Party has issued a policy statement on the subject, and there has been no debate on the issue in parliament.
Current and former British politicians give a host of reasons for the lack of action. Kinnock said in an email that the government, and much of the British public, had the tendency “to cling to (or even yearn for) a real or imagined past”.
Returning artefacts would be seen as “woke”, Kinnock added, and the government treats that “as vampires treat sunlight”.
The Tory MP John Hayes, chair of the influential right-wing Common Sense group, said Belgium, France and Germany were returning items to their former colonies to improve relations, but Britain had much better connections with its prior imperial possessions.
By doing nothing on restitution, British politicians were being “more sensible” than their continental counterparts, he said, adding that the belief that all items should be returned to their countries of origin was “a preposterous position”, with no logical end.
By tradition, Britain’s government does not interfere in the day-to-day running of museums it funds. But the current government has recently applied pressure to shape their policies. Last year, Oliver Dowden, the culture secretary at the time, wrote to museum leaders, telling them to “retain and explain” disputed monuments, such as statues of slave owners, rather than removing them from view.
Dowden also made his own views on restitution clear, saying in September that Benin Bronzes in the British Museum “properly reside” in the collection.
Activists say the government could take action on the Parthenon Marbles if it wanted to. Artemis Papathanassiou, a member of a committee under Greece’s culture ministry that works for the reunification of the Parthenon Marbles, said that since Britain’s government sets the rules for major museums and often appoints their trustees, it should get involved.
“They just don’t want to take responsibility,” she says.
In September, a Unesco committee on returning contested artefacts said the dispute over the marbles “has an intergovernmental character and, therefore, the obligation to return the Parthenon sculptures lies squarely on the United Kingdom government”.
Yet politicians insist that the matter is out their hands. Under the 1963 law that governs the British Museum, the trustees can only remove items from the collection if they are “unfit to be retained” and “can be disposed of without detriment to the interests of students”.
Samantha Knights, a lawyer working on restitution cases, says the law is so vague that it potentially gives the trustees some leeway. When Elgin took the marbles, Greece was part of the Ottoman Empire; he had a permit to make excavations at the Parthenon, though it is unclear whether he had permission to remove anything. Knights said the trustees “could decide that, because of the history of the way the Parthenon Marbles came to be acquired, and the very powerful arguments of the Greek government for their return, they are now ‘unfit to be retained.’
“But whether the trustees would be prepared to come to that conclusion is another question,” Knights adds.
The British Museum’s trustees do not seem in the mood for giving back.
Since September, the board has been led by the former chancellor of the exchequer George Osborne. Osborne did not respond to several interview requests for this article, but in an opinion piece in The Times this month he said the museum was “open to lending our artefacts to anywhere who can take good care of them and ensure their safe return”, including Greece. The Greek government has previously rejected offers to borrow the Parthenon Marbles, holding out for their permanent return.
Hartwig Fischer, the British Museum’s director, also declined to be interviewed but said in an emailed statement that the marbles helped visitors “gain an insight into the cultures of the world and how they interconnect over time”. The museum’s website explains that the sculptures “convey the influences between Egyptian, Persian, Greek and Roman” civilisations, and argues that they are best presented in this context.
Janet Suzman, an actor and the chair of the British Committee for the Reunification of the Parthenon Marbles, says she hoped changing attitudes around the world to where African artefacts belong would influence views on the marbles. In November, a survey by YouGov said 59 per cent of the British public believes the marbles belong in Greece.
But Osborne’s appointment had made her “much less hopeful” about the cause, Suzman says.
“Nobody is appointed to the British Museum unless you swear on your mother’s grave that you won’t be returning anything,” she says.
Kinnock said he felt “rather forlorn” when he considered the chances of the marbles being returned. Other European governments had their own reasons for returning disputed items, he said: Germany, for instance, had a “clearly different” attitude toward restitution, perhaps influenced by national reflections on its roles in the Second World War and “the comparative brevity” of its empire.
Change in Britain will “only come with a different government that would, in various ways, seek to improve the UK’s perception of its history”, he said. “Then,” he added, “there would be a strong possibility that our admirable country will be Great Britain in 21st-century terms.”
This article originally appeared in The New York Times.