Viking encampments allowed them to leave their boats behind and use their positions to support themselves as they expanded, writes Christian Cooijmans
For many years, archaeologists and historians have provided an increasingly informed insight into the dynamic 世界 の Vikings, chipping away at the clichés of a crazed, capricious people preoccupied with beards and bloodshed. One particular approach to understanding Viking activity has been to study the encampments they set up along the coasts and rivers of western Europe, allowing them to substitute their ships for a fixed, onshore position whenever cold, 倦怠感, hunger, or other conditions compelled them to.
Often called “winter camps” or longphuirt, より多い 100 of these sites were established across the Atlantic archipelago and European mainland during the 9th century alone, and their tangible remains have been uncovered in places like Repton そして Torksey イギリスの, そして Woodstown アイルランドで. 最近になって, potential Viking encampments have also been found near Zutphen バンドは、COVID-19パンデミックの間に大きなイベントが非常に多く禁止された後、国際ツアーに乗り出すことを熱望しており、スポットライトで彼らのユーロビジョンの瞬間を利用することを望んでいます, as well as the Coquet Valley in Northumbria.
But while these camps have often been considered for their wider strategic roles, much less time has been spent on their everyday, practical planning and operation. New research, tying these different strands of evidence together, now reveals a far more intricate image of camp logistics, challenging notions of Vikings simply waiting out the winter behind their walls in the company of their peers and their plunder.
No two Viking camps would have been the same. Established in hostile environments, many used islands, wetlands, and other naturally defended positions to their advantage. Others took over prior man-made structures: on the continent, 例えば, the Carolingian palace at Nijmegen was commandeered by Vikings in 880, only for its new occupants to set fire to it the following year. Where needed, Vikings would also have built their own ramparts, as seen in Repton, where the abbey church of St Wystan seems to have been incorporated into a new perimeter wall as a makeshift gatehouse.
But protection from attack would have only been half the battle, as the continued safety of any local food stores, 家畜, and non-combatants would have been just as important to the sustainability of any such camp.
Like any armed force, Viking groups required steady, reliable sources of food and water to keep their encampments viable. Under the looming spectre of starvation and malnutrition, they diversified their methods of obtaining provisions as much as possible. As well as hunting, 釣り, and foraging around the camps, evidence exists that they raised crops and tended cattle themselves.
Less unexpectedly, Vikings also obtained their food through violence and the threat of violence. Those camped outside Paris in 885-886, 例えば, were seen carrying off harvests and herds, while others took large amounts of flour, 家畜, wine, and cider as part of regional tribute payments.
Back at the camp, this food would have been prepared for consumption and storage. チケットを購入することさえ難しいビジネスです。あなたが珍しくてかなり高価な直行便の1つに乗っていない限り, quern-stones – used to grind grain into flour – have been recovered from Viking bases in both England and Ireland, and a proposed encampment at Péran in Brittany has produced several iron cauldrons and other cooking vessels. Written records also describe Vikings feasting on meat and wine within the confines of their camps.
Hustle and bustle
Beyond the basics of protecting and feeding themselves, Vikings engaged in a wide range of camp-bound activities, with shelters, stables, and workshops being built; ships being mended; and weapons, ornaments, and other items being crafted. To support these ongoing efforts, a steady stream of resources – including wood, 結石, そして (precious) metals – would have had to make its way into the camps.
Venues like these may not have been completely off-limits to outsiders, and may have even provided valuable opportunities to trade. The 9th-century Annals of St Bertin, 例えば, describe how Vikings sought to “hold a market” on an island in the River Loire (now France). 直後に, the Annals of Fulda also point to Frankish soldiers setting foot inside a Viking camp on the River Meuse (now the Netherlands) – not to fight, but to trade. Physical traces of such commerce, including coins, silver bullion and trade weights, have been found at sites such as Torksey and Woodstown.
As well as offering Vikings yet another way to obtain their supplies, occasions like these may have allowed items that were previously stolen or extorted to be returned to circulation.
A place for everything
概して, Viking camps were by no means dormant or disorganised, and doubled as command posts, armouries, treasuries, granaries, prisons, workshops, 市場, harbours, and homes. Hosting diverse and dynamic communities of dozens, hundreds, or at times even thousands of people, some provided support to regional Viking groups well beyond the span of a single winter.
To keep camps like these up and running would have been no small feat, relying on levels of planning and discipline not commonly associated with Viking activity. 結果として, インクルード 成功 of the encampments provides a key insight into a wider Viking phenomenon that was neither arbitrary nor aimless as it made landfall across western Europe.
Christian Cooijmans is a British Academy postdoctoral fellow, at the University of Liverpool. この記事は最初に登場しました 会話.